World War I was pretty violent. This was the first major mechanized conflict the world had experienced, and there were really no rules…no standards. No Geneva Convention. Just death. Of course, the world really had no experience with war at this scale…wars between this many countries, and for reasons other than deeply-seated religious beliefs or cultural values.
Well anywho, it’s Christmas Eve in 1914, and German soprano Anna Sorensen has succeeded in convincing the Prussian Prince to join her tenor husband Nikolaus Sprink to sing for the German high command. The whole performance, Sprink looks pained, and feels guilty for leaving his comrades on the front, so Sprink brings Anna back with him to the front to sing for his comrades in the trenches.
On the side of the Allies, the Scotts have brought out their bagpipes, and are singing traditional Christmas songs. Sprink joins them with his voice, and suddenly, Sprink finds himself in no man’s land belting out sweet, sweet Christmas hymns. Super confused with what’s going on, the three commanding officers for the Prussians, the Scotts and the French all meet and call an informal, and unauthorized, truce. The front-line soldiers emerged from their trenches into No Man’s Land and share a pause in the violence and suddenly the enemy gains a human face as the soldiers befriend each other.
Scottish priest Palmer holds a mass for all the soldiers together.
On Christmas Eve of that year, the lonely souls of the front lines abandoned their arms to reach out to their enemies on the battlefield and greet them with not anger or hostility, but with the simple, kindly gesture of a much needed cigarette or a treasured piece of chocolate, and to put their differences aside long enough to wish their brothers a sincere “Merry Christmas!”
The Christmas Eve truce actually happened, although not on quite the scale director Christian Carion suggests in his film. He is accurate, however, in depicting the aftermath: Officers and troops were punished for fraternizing with the enemy in wartime. A priest who celebrated mass in No Man’s Land is savagely criticized by his bishop, who believes the patriotic task of the clergy is to urge the troops into battle and reconcile them to death.
Roger Ebert paints a pretty good picture:
The trench warfare of World War I was a species of hell unlike the agonies of any other war, before or after. The enemies were dug in within earshot of each other, and troops were periodically ordered over the top so that most of them could be mowed down by machinegun fire. They were being ordered to stand up, run forward and be shot to death. And they did it. An additional novelty was the introduction of poison gas.
The next morning, Christmas Day, they play soccer, and share pictures of their loved ones, and bits of chocolate. And they bury their dead, whose bodies have been lying frozen between the trench lines. As these men hang out, they find they have a lot of common with one another. They come from the same homes, they attended the same schools, they have the same religions…really the only difference between them was the language they spoke and the country they hailed from.
Eventually, they will be required to fight, and because of the inane tactics, most of them will be ordered to die. After Christmas, the soldiers share information about plans for artillery attacks, and they share a trench while the other is shelled.
Brings into question why we have wars.
My roommate has an answer: there’s usually about 6 assholes that want more power, and use their money and influence to send poor kids out to die for their power.
Governments warring with each other cannot afford to have their soldiers making friends with each other because when it comes down to it, I’m about to get all waxing poetic, and make some comment about how wars aren’t really about cultural differences…they’re about struggles of power, and it takes a lot more to kill a man you know than just another face in the enemy’s uniform.
